A “Me, too” exposition from Cervantes’ ‘Don Quixote’
In re-reading Don Quixote recently, I came across a passage in which a beautiful shepherdess, Marcella, defends herself against accusations of cruelty after the suicide of a local shepherd whose love for her is unrequited. Despite being written between 1605 and 1616, her speech feels incredibly current.
From Don Quixote, CHAPTER XIV.
WHEREIN ARE INSERTED THE DESPAIRING VERSES OF THE DEAD SHEPHERD, TOGETHER WITH OTHER INCIDENTS NOT LOOKED FOR
[Marcela’s defense against accusations of cruelty to the dead shepherd.]
“I come not, Ambrosio for any of the purposes thou hast named,” replied Marcela, “but to defend myself and to prove how unreasonable are all those who blame me for their sorrow and for Chrysostom’s death; and therefore I ask all of you that are here to give me your attention, for it will not take much time or many words to bring the truth home to persons of sense. Heaven has made me, so you say, beautiful, and so much so that in spite of yourselves my beauty leads you to love me; and for the love you show me you say, and even urge, that I am bound to love you. By that natural understanding which God has given me I know that everything beautiful attracts love, but I cannot see how, by reason of being loved, that which is loved for its beauty is bound to love that which loves it; besides, it may happen that the lover of that which is beautiful may be ugly, and ugliness being detestable, it is very absurd to say, “I love thee because thou art beautiful, thou must love me though I be ugly.” But supposing the beauty equal on both sides, it does not follow that the inclinations must be therefore alike, for it is not every beauty that excites love, some but pleasing the eye without winning the affection; and if every sort of beauty excited love and won the heart, the will would wander vaguely to and fro unable to make choice of any; for as there is an infinity of beautiful objects there must be an infinity of inclinations, and true love, I have heard it said, is indivisible, and must be voluntary and not compelled. If this be so, as I believe it to be, why do you desire me to bend my will by force, for no other reason but that you say you love me? Nay—tell me—had Heaven made me ugly, as it has made me beautiful, could I with justice complain of you for not loving me? Moreover, you must remember that the beauty I possess was no choice of mine, for, be it what it may, Heaven of its bounty gave it me without my asking or choosing it; and as the viper, though it kills with it, does not deserve to be blamed for the poison it carries, as it is a gift of nature, neither do I deserve reproach for being beautiful; for beauty in a modest woman is like fire at a distance or a sharp sword; the one does not burn, the other does not cut, those who do not come too near. Honour and virtue are the ornaments of the mind, without which the body, though it be so, has no right to pass for beautiful; but if modesty is one of the virtues that specially lend a grace and charm to mind and body, why should she who is loved for her beauty part with it to gratify one who for his pleasure alone strives with all his might and energy to rob her of it? I was born free, and that I might live in freedom I chose the solitude of the fields; in the trees of the mountains I find society, the clear waters of the brooks are my mirrors, and to the trees and waters I make known my thoughts and charms. I am a fire afar off, a sword laid aside. Those whom I have inspired with love by letting them see me, I have by words undeceived, and if their longings live on hope—and I have given none to Chrysostom or to any other—it cannot justly be said that the death of any is my doing, for it was rather his own obstinacy than my cruelty that killed him; and if it be made a charge against me that his wishes were honourable, and that therefore I was bound to yield to them, I answer that when on this very spot where now his grave is made he declared to me his purity of purpose, I told him that mine was to live in perpetual solitude, and that the earth alone should enjoy the fruits of my retirement and the spoils of my beauty; and if, after this open avowal, he chose to persist against hope and steer against the wind, what wonder is it that he should sink in the depths of his infatuation? If I had encouraged him, I should be false; if I had gratified him, I should have acted against my own better resolution and purpose. He was persistent in spite of warning, he despaired without being hated. Bethink you now if it be reasonable that his suffering should be laid to my charge. Let him who has been deceived complain, let him give way to despair whose encouraged hopes have proved vain, let him flatter himself whom I shall entice, let him boast whom I shall receive; but let not him call me cruel or homicide to whom I make no promise, upon whom I practise no deception, whom I neither entice nor receive. It has not been so far the will of Heaven that I should love by fate, and to expect me to love by choice is idle. Let this general declaration serve for each of my suitors on his own account, and let it be understood from this time forth that if anyone dies for me it is not of jealousy or misery he dies, for she who loves no one can give no cause for jealousy to any, and candour is not to be confounded with scorn. Let him who calls me wild beast and basilisk, leave me alone as something noxious and evil; let him who calls me ungrateful, withhold his service; who calls me wayward, seek not my acquaintance; who calls me cruel, pursue me not; for this wild beast, this basilisk, this ungrateful, cruel, wayward being has no kind of desire to seek, serve, know, or follow them. If Chrysostom’s impatience and violent passion killed him, why should my modest behaviour and circumspection be blamed? If I preserve my purity in the society of the trees, why should he who would have me preserve it among men, seek to rob me of it? I have, as you know, wealth of my own, and I covet not that of others; my taste is for freedom, and I have no relish for constraint; I neither love nor hate anyone; I do not deceive this one or court that, or trifle with one or play with another. The modest converse of the shepherd girls of these hamlets and the care of my goats are my recreations; my desires are bounded by these mountains, and if they ever wander hence it is to contemplate the beauty of the heavens, steps by which the soul travels to its primeval abode.”
Bacton Manor & St. Mary the Virgin
My last name is McCornack, but my father Dan McCornack was born with the last name “Prettyman”. His birth father died when my father was 3 years old, and my father was eventually adopted by Fred McCornack, who provided him a new last name. Recently I began research into my biological family, and the trail led to a fascinating place: Bacton, Suffolk England. This spring we had the opportunity to visit the ancestral family home, which dates back to at least the 15th century. We brought home some pictures to share.
WordPress – Using the Additional CSS Class Block
Changing the font with Custom CSS
To change the font, or color, or other attribute, you can use the Additional CSS Classes field in the Advanced section of the Properties panel. Here is that process:
1 In the Additional CSS Classes field, enter a unique class name, like “poetfont”.
2 Save the page.
In the Appearance/Customize item in the Dashboard, go to “Additional CSS” and define the class you’ve named. In this case, the definition might look like:
.poetfont {
font-family: Merriweather, Times, serif;
}
3 Publish the changes
You can change other attributes using other elements and selectors. Some other examples:
text-align: center;
color: red;
New Page for WordPress Techniques and Tips
I have added a new page that contains a number of resources for learning and working with WordPress. You can find it in the site menu under “Tech”, or by following this link. There I have a link to WordPress.org’s learning resources as well as a number of my YouTube videos, blog posts and PDF documents. The page is not organized as a set of lessons or as a curriculum, but by browsing the page you may find some useful resources. If you have any questions or suggestions regarding the page, please let me know by way of the Contact form.
Changing Font Color for Sydney Theme Slider
To change the font color for the Sydney theme slider, add the following code snippet to the “Additional CSS” area of the Customizer, changing the HEX color code as needed.
.text-slider .maintitle, .text-slider .subtitle {
color:#78E724
}WordPress Link Attributes, Including Underlines
The CSS code to underline links when the Theme does not underline them:
a:link {
text-decoration: underline;
}There are other link attributes than can be changed. For more information, see the W3 Schools CSS article.
Wordress.org has a Learning Page
WordPress.org, which is the overseeing organization’s information portal, has a wealth of learning resources available on the site. Many of these are organized into courses with video instruction, text information, practice exercises and quizzes, and the ability to track your progress if you set up an account, which I would recommend. You can find these on the Learn page.
Many of the same videos that are used on the WordPress.org Learn site can also be found on their YouTube page.
WordPress.org ≠ WordPress.com
It is important to know that there is a related WordPress.com page, which is a commercial site that hosts WordPress sites. It is a good option for users who need hosting and WordPress support all in the same location.
Remember
Remember me when I am gone away,
Gone far away into the silent land;
When you can no more hold me by the hand,
Nor I half turn to go yet turning stay.
Remember me when no more day by day
You tell me of our future that you plann'd:
Only remember me; you understand
It will be late to counsel then or pray.
Yet if you should forget me for a while
And afterwards remember, do not grieve:
For if the darkness and corruption leave
A vestige of the thoughts that once I had,
Better by far you should forget and smile
Than that you should remember and be sad.
Line 1
Line 2